Showing posts with label dysfunctional organizations. Show all posts
Showing posts with label dysfunctional organizations. Show all posts

Thursday, April 9, 2026

On the Politics of Non-Politics at the University of Wisconsin

Avoiding “university politics” is under normal circumstances a wise move by non-tenured professors because of how vicious such politics can be. Perhaps if more scholars who take on administrative positions with considerable power were more passionate about learning more in their respective fields of knowledge, the power itself would not be used so much to settle scores (i.e., retaliate). As Jesus says in the Gospels concerning God and money, a person cannot serve two masters. When the president of a university system is a lawyer rather than a scholar holding a doctorate, a passion for acquiring academic knowledge cannot be relied upon to keep the occupant of the high office focused on the essentials rather than on “extracurricular activities.” When the Board of Regents fired Jay Rothman, a lawyer who had been the presiding officer of the University of Wisconsin system (i.e., the main and branch campuses) on March 7, 2026, the fact that he was not oriented as a scholar—he had earned two undergraduate degrees—was arguably part of the reason for the firing, given the salience of politics both in his conduct while in office and his firing.  

Rothman’s informing the press after the Regents’ vote that his dismissal had “blindsided” him points back to the salience of politics between him and the board.[1] So too does the testimony of the two regents who later stated in a committee hearing at the Wisconsin Senate that Rothman was not caught unaware because “there were ‘substantial’ reasons for his being fired, and Rothman was aware of them.”[2] “Rothman lacked urgency to address critical issues like AI, was not fully aligned with the board, tried to limit public board discussions and open records, limited board members’ interactions with lawmakers and took credit for accomplishments that were part of a ‘massive team effort,’ Regent Timothy Nixon said.”[3] The implications are that Rothman was lying to retaliate against the board for having just fired him, and that politics between him and the board had been salient while he had been in office. Perhaps less obvious from Nixon’s accusations, from Rothman’s preoccupation with non-academic political brinkmanship, a lack of focus by Rothman on his scholarship and on how well the tenured professors are teaching can be inferred. Put another way, the opportunity cost of playing politics is time that could have been spent doing research, teaching, and supervising the teaching of the senior faculty members and department chairpersons.

Soon after I founded the Management, Spirituality, and Religion academic group in the Academy of Management, for example, I simply walked away from a fight when the Academy’s president succumbed to pressure by the New-Age “scholars” of business who wanted to run the group. At the time, I was teaching and conducting research at Yale soon after having graduated there so I consciously put learning more, given the opportunities at Yale, above fighting a political battle to retain my chairmanship. Besides, by then I had shifted from business to the humanities in academia, and the academic knowledge in business-academia had by then had questionable legitimacy in my opinion. As one example of the decadence, the New-Age dominated group at the Academy of Management hosted meditation sessions in addition to the research-paper sessions.  But I digress.

The University of Wisconsin had a long history of bad, retaliatory politics. At one point in the twentieth century, the provost office took control of the classics department because its chair had been using power of that office to retaliate against faculty not to his or her liking. Also, the dean of the university’s business school was caught fabricating the result of the tenure vote of Denis Collins, whose radio interview had incensed the holder of the banking chair at the school. A decade after that scandal, I asked President Wiley on “the hill” whether the university having committed the felony of fraud in a tenure vote was justified. “Denis was a problem,” Wiley replied. I had known Denis back in graduate school, and although I found him to be a contrarian (who liked pointing out to other people years later that I was by then bald), I knew him to be a serious scholar and hardly a problem.

Not long soon after my brief conversation with Wiley during his smoking break, a staffer of Rep. Ness, who chaired the education committee in the Wisconsin Assembly, told me, “Here in the statehouse, it is an open secret that UW is run like the mob.” That employee was not at all surprised when I told him that the chairman of the political science department had just given an interview to the Wisconsin State Journal to make fun of Patrick Riley, a renowned political theorist who had been educated at Harvard. In fact, the jealousy and sordid departmental politics had been so bad that Riley had moved back to Cambridge, Massachusetts and commuted by air to UW weekly during the semesters for many years, and he returned to teaching at Harvard as soon as his UW pension came through. Sadly, Riley fell down stairs in his colonial house in Cambridge just eight years after having rejoined his alma mater, so he was not alive when I was a visiting research scholar at Harvard, where the faculty, although too “closed shop,” highly valued acquiring academic knowledge. Riley had once remarked to me that few if any of the faculty in the liberal arts at Wisconsin could be seen doing research at night in their offices or the library, and perhaps it was such a pedestrian vantage point that jealousy was directed at Riley, especially as he “took his carriage back to Cambridge” every weekend, as per his chairman’s remarks to a journalist. Of course, the “scholars” at UW would deny how they abuse and extenuate the politics of position when they could otherwise be invested in acquiring knowledge. By the way, Nietzsche has an excellent discussion of such “herd animals” who “seek to dominate.” Their bad politics stem from their inherent weakness. Nietzsche urges the strong to develop a “pathos of distance” from such vitriolic creatures, and Riley did so by moving back to Cambridge so he could have some affiliation with Harvard more than a decade before he retired from Wisconsin.

Amy Bogost, the president of the Board of Regents at Wisconsin, said after the Rothman firing of the unanimous decision, “It was not political. It was not retaliatory.”[4] Her disavowal can be taken as akin to a mob cove-up, however, given Tim Nixon’s admission that Rothman had limited board members’ interactions with lawmakers and took credit for accomplishments that were not primarily Rothman’s own. To claim that individual regents would react neutrally emotionally and vote impartially to fire Rothman based on his administrative accomplishments is incredulous. The claim itself, next to Nixon’s explanation of the firing, points to a long-standing salience of retaliatory politics between Rothman and the board, especially given the reputation of that university in terms of “university politics.”



1. Scot Bauer, “Universities of Wisconsin Regents Cite Disputes over AI and Other Topics in President’s Firing,” Apnews.com, April 9, 2026.
2.Ibid.
3. Ibid.
4. Ibid.


Thursday, April 11, 2024

The University of California at Berkeley

In visiting a university even for a short period of time, a surprisingly deep grasp of its dominant organizational culture's mentality is possible, especially if it is foreign to the outsider's perspective and yet draws on  instinctual urges whose imprints one has previously seen. It is perhaps human, all too human to relish sending harsh messages to outsiders, albeit indirectly because cowardness and self-illusion are included with the appetite for blood. This can be so at a university even if scholarly visitors are among the targets. The primitive instinctual urge to aggressively harm people by reminding them unnecessarily that they are not in the tribe can have sufficient power to overcome other contending urges to characterize the very culture of an organization. I will argue that the University of California at Berkeley can be characterized as such. For I witnessed this triumphant urge in rather  obvious behavior of some faculty and administrators. I came rather quickly during my visit to grasp the nature and roots of the favorite blood-sport of enough rude faculty members to get a picture of those primped  up, intellectually stunted "scholars" at that heavily passive aggressive university. The message of exclusion for taxpayers visiting the campus and scholars invited to give a lecture there, I being neither, was made clear to me by a student employee at the main library,  which tellingly is closed on Saturdays even during the semesters: Even if a visitor on the large campus does not have an umbrella and rain is pouring down, the university's shuttle buses are only for students, faculty, and staff. The student enjoyed his power to say no to me; I could not detect even the slightest tone of shame in representing such an inhospitable institutional host. Bad air! Instead, the he relished the firmness in the power to say no, which is to say, to exclude. In contrast, the campus shuttles at Yale, ironically a private university, transport anyone around campus! So much for California being easy-going. So much for UC Berkeley sporting intellectually curious and passionate scholars in search of new ideas from visitors. Rather, Nietzsche’s new birds of prey, whose spite naturally issues out from deep ressentement, populate the faculty and their bosses. So much for even common courtesy and gratitude to California taxpayers and distinguished professors from other universities invited to deliver a lecture; if you are walking around campus or walk out of a library and get wet, tough luck! Public is apparently below even common.  



The full essay is at "The University of California."