Jonathan Edwards fell out of favor with
Yale’s president Clapp, who opposed George Whitefield’s Christian revivals as being
too “enthusiastic.” So, Clapp had two pamphlets published to criticize Edwards,
who had studied and then taught at Yale. In fact, one of Yale College’s
residential colleges has been named after Edwards at least since the late
twentieth century. I would imagine that few if any current or former JE
students have been informed that Edwards ceased attending Yale Commencement
exercises and even visiting campus once he had known of Clapp’s vitriolic
pamphlets. It is ironic that in Edwards’s time, Yale’s faculty minimized the
impact of original sin in what became known as the New Haven theology. It seems
that compassion for people who hold a different theological (or political) view,
as in “Love thy enemy,” was nonetheless above the grasp of Yale’s
administration. Fast-forward from the first half of the eighteenth century to roughly
three hundred years later and incredibly the same hostile, highly dysfunctional
organizational culture was still well ensconced at Yale.
Saturday, January 17, 2026
Centuries of Dysfunctional Organizational Culture: The Mob at Yale
The full essay is at "Centuries of Dysfunctional Organizational Culture."